When the seventh month came and the Israelites had settled in their towns, all the people assembled as one man in the square before the Water Gate. They told Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.
So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law. (Nehemiah 8:1-3)
Nehemiah is describing for us the Feast of Trumpets, which occurs on the first day of the seventh month (Tishri, which occurs around September-October) on the Jewish calendar. It’s also known as Rosh Hashanah or “Head of the Year,” and it celebrates the new year and remembers the creation of the world. Jews use this time for self-examination and prayer. They face up to their sins and their mistakes and commit to returning to the Lord in these areas during the new year.
The secular parallel to this practice is the tradition of setting New Year’s resolutions. The Christian parallel is repentance. When we repent of our sins, we make a 180-degree turn and head in the opposite direction. We return to the Lord and commit to obeying His Word. While this may seem somewhat somber, it’s intended to be a celebration. It’s starting over with a clean slate thanks to God’s grace. Once we “confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9)
Obviously, we shouldn’t wait an entire year to get right with God. We should turn back to God as soon as we are convicted of our sin. The sin will eat our walls from the inside out, so keeping short accounts with God is an essential ingredient for strong walls.